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The interview with Jack DeJohnette got off to a rocky start. It was the summer of 2000, as DeJohnette was visiting London for a series of concerts with Keith Jarrett’s Standards Trio. Labeling him in my initial question as a “drummer” felt appropriate, but DeJohnette didn’t appreciate being categorized and responded sharply: “I’m a complete musician.” Shortly after, attending a performance at the Royal Festival Hall observing the Standards Trio, an instance of pure enchantment captivated the audience as Jarrett held a long sequence of recurring tones high on the piano and DeJohnette propelled the sound with a labyrinthian drum solo as harmonically searching as anything Jarrett had played. Complete musician indeed.

“The idea of improvisation,” DeJohnette explained, “is tied up in the very essence of being. We don’t expect our life to evolve without transformation and we never know what lies ahead – why should music be any different?”

He went on to clarify that each part of his drum kit he viewed as a musical being “with its own identity.” He designed and tuned his cymbals according to his personal standards. Mix the sound of cymbals with the drums and then “your approach becomes melodic on the kit,” he noted. The sounds inside DeJohnette’s head could never be contained by the traditional rules of percussion. He was also a pianist of considerable merit – who issued a solo piano album, Return, in 2016 – and every facet of his musicianship seemed to be on display all of the time, until his passing at the age of 83.

An Unmatched Energy in Artistic Performance

Many drummers adjust their equipment to a custom setup, but DeJohnette’s playing radiated a vitality that was entirely his own. Listening to his performance on “What I Say” from Miles Davis’s album Live-Evil is to marvel at seemingly boundless energy as he sustained a powerful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s groundbreaking Bitches Brew, had by 1970 emerged as Davis’s preferred percussionist in a collision of brilliant artists. His drums anchored the track firmly and allowed Davis, and later saxophonist Wayne Shorter, ample room to experiment, while DeJohnette filled his performance with rattling rhythmic asides – keeping a continual discussion with the other musicians.

Pioneering Beginnings and Creative Autonomy

His own 1968 first record, The DeJohnette Complex, quickly established that his was a voice deeply linked with a jazz scene rapidly diversifying around him, while he remained doggedly independent. The pieces DeJohnette wrote for his album were melodically intricate and embodied a fusion vibe while also occasionally leaning towards free-form improvisation. He featured himself playing melodica, and his rustic tune creations soared.

The DeJohnette Complex revealed that DeJohnette’s aesthetic was indeed delightfully complex and, following his departure from Davis’s group, he was signed to ECM Records. In 1976 he issued Untitled, a hectic quintet album, but also Pictures in which he performed on multiple instruments, and duetted on some tracks with guitarist John Abercrombie, an album that was sparse and bare-bones in contrast to Untitled.

Iconic Partnerships and Key Albums

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, emerged as a pivotal point for both musicians, and a much-loved classic too. Surman and DeJohnette played their usual instruments while also adding electronic elements, subsuming their own identities inside richly arranged compositions of pastoral tones. A further critical record was Oneness, recorded in 1997, which presented expansive forms with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles mirroring the primal energy unleashed by the music. Listening to that album around the time of its release, I was reminded of an previous experience with DeJohnette, when I listened to his band Special Edition play in Leeds during the late 1980s. This performance was in no hurry to establish its space, as atmospheric, gradual developments gradually telescoped towards percussive climaxes.

Philosophical Insights on Art and Existence

Conversing with DeJohnette all those years later, these ideas of pushing structural boundaries became clearer. He told me how he loved playing those funk figurations with Davis because “I could sit in grooves and let them saturate me,” but also spoke of his desire to generate more wide-angled musical soundscapes, always unrestricted and therefore beneficial for the mind. He complained about the “predictable limits” of pop music with its recurring motifs. “However, through spontaneous play,” he said, “you’re open to a full range of possibilities. Individuals have the ability for very creative but only seem to tap into their potential during crises. But if people were more conscious of our place within nature, stopped abusing the Earth and restored balance, we would have a better world and community.”

Undoubtedly DeJohnette viewed his art as modelling those idealist aspirations. “Art is the spiritual equivalent of that purification, which is passed to us as energy – and all artists have to draw on that.”